Universal Everything : Walking City: Architecture + Evolution + Movement

A city is more than an assemblage of buildings and roads and sewer pipe. It is, in its own way, a living, breathing thing. In “Walking City: Architecture + Evolution + Movement,” a video from media design studio Universal Everything, the architecture of a city takes on a life of its own in a spellbinding way.

Taking cues from the work of Archigram, a 1960s avant-garde architecture group, the video follows a human-like figure that morphs into the forms of radical architecture, like Peter Cook’s Plug-In City and Bucky Fuller’s geodesic dome. The title is a nod to The Walking City, a futurist concept first introduced by British architect Ron Herron in the 1960s. Herron anticipated the increasingly mobile nature of contemporary life and proposed an infrastructure of mobile, robotic structures that would move freely and create a society of nomadic cities.

Creator Matt Pyke used 3-D modeling software to create a film in which “each iteration of architecture was inspired by pioneering form found in futuristic construction processes,” he tells Co.Design.

“The language of materials and patterns seen in radical architecture transform as the nomadic city walks endlessly, adapting to the environments she encounters,” as the video’s description explains.

Resource : http://www.fastcodesign.com/3026069/a-crazy-walk-through-architectural-form

Vito Acconci : Seedbed

In January 1971, Acconci performed Seedbed intermittently at New York’s Sonnabend Gallery. On days he performed, visitors entered to find the gallery empty except for a low wooden ramp. Below the ramp, out of sight, Acconci masturbated, basing his sexual fantasies on the movement of visitors above him. He narrated these fantasies aloud, his voice projected through speakers into the gallery. This video documents the performance.

The following text, which documents and transcribesSeedbed, was published in Avalanche magazine in 1972:

. . . I’m doing this with you now . . . you’re in front of me . . . you’re turning around . . . I’m moving toward you . . . leaning toward you . . .

Under the ramp: I’m moving from point to point, covering the floor . . . (I was thinking in terms of producing seed, leaving seed throughout the underground area).

I’m turned to myself: turned onto myself: constant contact with my body (rub my body in order to rub it away, rub something away from it, leave that and move on): masturbating: I have to continue all day—cover the floor with sperm, seed the floor.

Through the viewers: because of the viewers: I can hear their footsteps, they’re walking on top of me, to the side of me—I’m catching up with them—I’m focusing on one of them: I can form an image of you, dream about you, work on you.

. . . you’re on my left . . . you’re moving away but I’m pushing my body against you, into the corner . . . you’re bending your head down, over me . . . I’m pressing my eyes into your hair . . .I can go on as I think of you, you can reinforce my excitement, serve as my medium (the seed planted on the floor is a joint result of my presence and yours). You can listen to me; I want you to stay here; you can walk around me; walk past me; come back; sit here; lie close to me; walk with me again.

Reasons to move away from a space: there’s no need to stay—I’ve left something there, outside, that used to be here, inside—I’ve left something there that can grow, develop, on its own.

Reasons to move: I can move with an easy mind—what’s left behind is safe, in storage.

Resource : http://www.moma.org/collection/object.php?object_id=109933

Universal Everything : Presence

[vimeo http://vimeo.com/76126626]

Presence consists of a series of large-scale video pieces of motion-captured dance performances that create abstract forms with a human presence. A collaboration with choreographer Benjamin Millepied and the LA Dance Project, the work continues Universal Everything’s line of enquiry into the essence of choreography, movement and the human form.

Commissioned by Media Space London for their inaugural exhibition, Presence turns the screen into a stage, the body into an abstracted sculpture. Experimenting with various materials and forms, the life-sized moving sculptures cycle through a randomised collection of “costumes” that range from colorful light trails to crystalline formations, with only the movement revealing the human presence within.

 

Carl Sagan, the noted astronomer, scientist and author, once famously wrote about how the human brain is hard-wired to identify human faces. This phenomena, known as pareidolia, likely developed as an evolutionary survival strategy and is one of the reasons we perceive animal shapes in cloud formations or see a man in the moon.

The human tendency to recognize patterns and devise meaningful connections from seemingly random shapes or data is a trait that’s been exploited by artists longer than we’ve had the scientific rationale to explain it. As it turns out, we are in effect neurologically predisposed to interpret abstract shapes and formations, to infer scenes and stories from their fragmented clues—something that the fathers of Cubism and Abstraction, like Duchamp, Picasso and Kandinsky, all knew and understood implicitly.

UK-based creative studio Universal Everything continues to investigate these ideas through works that explore abstraction, anthropomorphism, transfiguration and the essence of the human form. Taken collectively, their body of work is a study of our most primal emotional triggers—the power of moving images and sound to produce profound synaesthetic experiences; the quest to distill life into its most fundamental, abstract forms; the celebration of gesture, human movement and the beautiful simplicity of the drawn line.

In their desire to uncover entirely new forms and aesthetic ideas, Universal Everything often work with cutting-edge technology like motion capture, generative software, and large-format screens and projections to experiment with the new creative expressions these tools and techniques allow. The two new large-scale installations commissioned for their inaugural exhibition at Media Space London are the culmination of nearly a decade’s worth of research and refinement of these processes and the studio’s continuous iteration on representation of the human body.

Presence is the result of a collaboration with renowned choreographer Benjamin Millepied and the dancers of his LA Dance Project. Building on the visual vocabulary established by Universal Everything in earlier works like Tai Chi, Supreme Believers and Transfiguration, the piece investigates the limits of minimalist and maximalist abstraction. Using motion-tracking technology, dancers’ movements were captured as they performed choreographed responses to musical compositions of varying intensity, composed for the installation by Universal Everything’s Simon Pyke. Their movements are subsequently manipulated and abstracted into animated sculptural forms that only hint at their origins.

In the gallery space, visitors find themselves surrounded by four large-scale projections displaying life-size moving sculptures—the dancers have been removed from the scene and their presence is inferred only through the trails of movement they leave behind. Cycling through a variety of “digital costumes,” as Universal Everything’s founder and creative director Matt Pyke terms them, the animated forms are alternately cloaked in designs that range from the utmost simplicity to frenetic, noisy complexity. One moment they’re reduced to a series of dots against a black background, the next they’re submerged in a cacophony of vigorous scrawls.

“We wanted to see, how far can you abstract things and still see the human presence inside? Can you still feel the soul inside there?” explains Matt Pyke. “When you see the work, it’s not always immediately obvious that you’re looking at a person. We wanted to have a level of discovery when audiences notice the human form.”

A primal aesthetic pervades the piece—Universal Everything drew inspiration from tribal patterns and ancient graphics when developing the designs of the “digital costumes” and utilized rhythmic, primitive tones for the music composition. This, coupled with the work’s unrelenting attempt to reduce the human body to its most elemental forms, to distill the very essence of life, to investigate every formal and emotional possibility in the representation of the human body, leaves the viewer with the impression that the artists, true to their name, are seeking to identify the universal in everything. To some extent, their work is an ongoing attept to unearth and harness a fundamental kernel of truth that transcends barriers and links all of humanity.

The human is central to Universal Everything’s work, and perhaps nowhere is this more apparent than in the piece 1000 Hands, a large-scale crowd-sourced installation that sits in the heart of the exhibition. A semi-transparent circular screen located in the center of the gallery space hums with the activity of hundreds of dancing forms moving in sync with one another in a kind of visual chorus. Visitors are invited to contribute to this collection of animated creatures via a custom mobile application they can download on their own devices or through devices provided by the museum.

Each visitor lays down a drawn gesture using the mobile touch-screen. This drawn line is then animated and extrapolated into a dancing form via custom generative software, which evolves the form based on the viewer’s initial input. Operating under a uniform set of artistic constraints and parameters, and unified by a common dancing rhythm, the drawn animations begin to seem as a kind of digital species—possessing similar traits and characteristics they are interconnected, yet each distinctly different and unique.

The piece builds on the visual ideas set forth in Universal Everything’s previous piece, Communion, which debuted at La Gaite Lyrique in 2011. This time, however, co-creating the work of art in collaboration with the audience initiates a dialogue between the artists, the visitors, and the museum space itself. Since the work exists as a mobile app that can be downloaded by anyone in the world, it also extends the exhibition experience beyond the physical space of the gallery and into the virtual space of the digital realm, allowing remote visitors to contribute to the installation as well.

The use of the drawn line—extrapolated through the swipe and swirl of a fingertip on a touch screen and rendered with the utmost simplicity in the exhibition space so as to highlight the purity of the form—is another factor contributing to the exaltation of the human in Universal Everything’s work. Despite, or perhaps because of, the high-tech tools being utilized in the creation of both Presence and 1000 Hands, the human, either in bodily form, gesture, or creative spirit, remains at the heart of the studio’s creative inquiry.

Accordingly, the exhibition itself requires the visitor’s participation in order to be completed.

“By handing the power of creation over to the audience, the work only exists because of them,” explains Matt Pyke. “Releasing the work into the wild causes unpredictable, surprising outcomes. Our role as artists is to define the boundaries within which the work exists. Creating parameters for rhythm, colour, movement and form constructs a narrow playground for the audience. This point of tension between control and freedom is what brings the exhibition to life.”

Angelica Mesiti: Prepared Piano for Movers (Haussmann)

Prepared Piano for Movers (Haussmann) can be understood as an embodied score for the heroic human effort taken to lift a baby grand up six flights of stairs to the bourgeois home it is destined for. It has drawn comparisons to Caillebotte’s painting The Floor Scrapers, 1875- a depiction, rudely realistic for its time, of three shirtless Parisian workers preparing the wooden floor of what appears to be a beautiful Haussmannian residence. Like the painting, Mesiti’s work highlights and dramatizes the inherent grace and invention of everyday working life.

Resource: Musée d’art contemporain de Montréal

Marcel Dzama: The infidels

The video The infidels is a reimagining of a seminal Bauhaus work, the Triadic Ballet, created by Oskar Schlemmer and Hannes Winkler in 1922. To the music of what could be a player piano appear dancers- female dancers- who are masked and armed with AK-47s. Like puppets, they move through a choreography that is both graceful and warlike. Consistent with Dadaism, which started as a revolt against the First World War, Dzama has said that the idea for this work came to him in the lead up to the war in Iraq and after much thought about how power controls they way people think.

 

Resource: Musée d’art contemporain de Montréal

Angelica Mesiti: Citizens Band

four-channel HD video installation, colour, PAL, 16:9 ratio, 4.1 surround sound, 21:25 min

Each of the performers in ‘Citizens band’ has originated from somewhere other than where they currently reside. They carry their ties to their birthplace through their music: Geraldine Zongo from Cameroon practices water drumming in a Paris pool; an Algerian man, Mohammed Lamourie, sings and plays his Casio keyboard on the Paris metro; Mongolian throat singer Bukhchuluun Ganburged is seen recreating a time in which he busked on the streets of Newtown; and well-known world musician Asim Goreshi is shown whistling a traditional Sudanese melody in his part-time employment as a taxi driver in Brisbane. We may speculate on the places they have left behind and on their life stories, but Mesiti is not directly concerned with creating portraits of these performers. Moving away from an emphasis on individual cultural ‘actors’, the participants of ‘Citizens band’ are brought together across space and in time to affect a wider reaching communication and developing language of emotions.

Resource : Art Gallery of NSW

Peter Greenaway : A Walk Through H

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Watch the video

As the camera pores over 92 mixed media pictures hung in a gallery (all painted exquisitely by Greenaway himself), a pedantic narrator describes his mysterious journey to H, using the pictures as maps. Subtitled The Reincarnation of an Ornithologist, this film seems to be concerned with the migration of a soul (to Heaven or Hell) following the migratory paths of birds (which feature prominently) – but along the way it takes in the curious provenance and intrepretation of each painting, and it documents a bewildering intrigue between the narrator, his mentor Tulse Luper and his rival van Heuten (keeper of the owls at the Amsterdam Zoo).

Camille Henrot: The Restless Earth

In her work, Henrot (b. 1978 Paris, France; lives and works in New York) analyzes systems of visual information and typologies of objects from a wide array of historical moments. She has produced a number of visual essays in which she follows intuitive research pursuits across disciplines and finds a variety of aesthetic and morphological links between disparate systems of knowledge. Henrot’s practice combines anthropological research with a staggering range of cultural fragments reflective of the current digital age. Her exhibition at the New Museum provides a survey of her recent work.

The title, “The Restless Earth,” is borrowed from a poem by the Martinican writer Édouard Glissant, known for his novels, poems, and writings on colonialism and diversity. The exhibition features four of Henrot’s recent videos including Grosse Fatigue, a standout of the recent Venice Biennale, garnering her the Silver Lion as most promising young artist. The work extends on earlier videos like Coupé/Décalé (2010) and Million Dollar Point (2011), which capture rituals and landscapes that move across history and bridge disparate cultures and geographies. “The Restless Earth” also includes several series of works on paper and a new installation of “Is it possible to be a revolutionary and like flowers?” (2012–14). In this series, Henrot translates books from her library into ikebana arrangements, connecting the languages of literature, anthropology, and philosophy with the equally complex language of flowers. Through translation as well as archival research and the creation of hybrid objects—apparent throughout the artist’s videos, sculptures, and works on paper—Henrot demonstrates how the classification of artifacts and the production of images structure the way we understand the world.

Resource : http://www.newmuseum.org/exhibitions/view/camille-henrot